The Zionist Replacement Pt.2

  • Supersessionism – The new thing supercedes what God said before
    • Christianity of itself is antisemitic by their own definition
    • (Wikipedia) Supersessionism, also called replacement theology or fulfillment theology,[1] is a Christian theology which asserts that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant exclusive to the Jews. Supersessionist theology also holds that the universal Christian Church has succeeded ancient Israel as God’s true Israel and that Christians have succeeded the ancient Israelites as the people of God.
  • Definition of Zionism – a movement for (originally) the re-establishment and (now) the development and protection of a Jewish nation in what is now Israel. It was established as a political organization in 1897 under Theodor Herzl, and was later led by Chaim Weizmann.
    • Zionism is a nationalistic movement
      • identification with one’s own nation and support for its interests, especially to the exclusion or detriment of the interests of other nations:
      • Actually, the existence of Israel is against Judaism
  • Acts 1:4-11
    • God will deliver us back to Israel
    • This has not happened yet. This is the sign of the time of the kingdom being restored back into Israel.
    • Even edom against Zionism.
    • All twelve tribes were supposed to be in the land when Israel will be truly restored to the kingdom.
    • Yisroel Dovid Weiss
      • Yisroel Dovid Weiss (Hebrew: ישראל דוד ווייס; born 1956) is an American Haredi Jew,[1] activist, and spokesman for a minority branch of small fringe group Neturei Karta,[2][1][3] a Haredi anti-Zionist group. Residing in Monsey, New York, he believes that Jews should peacefully oppose the existence of the Israeli state: “It would be forbidden for us to have a State, even if it would be in a land that is desolate and uninhabited.”[4] Neturei Karta’s views are rejected by the majority of Orthodox Jews worldwide.[5]
      • Weiss was criticized in 2006 for his participation in the International Conference to Review the Global Vision of the Holocaust, widely considered to be an event promoting Holocaust denial internationally.[6][7] His fellow speakers included David Duke, the former leader of the Ku-Klux-Klan, and numerous convicted Holocaust deniers and antisemites from Europe.[8] He was placed under cherem (censure) by Yonah Metzger, the Ashkenazi Chief Rabbi of Israel.[9] In addition, the anti-Zionist Satmar Hasidic dynasty also urged its members to shun him and others who participated in the conference.[10] Weiss claimed to be speaking as “the voice of the people who died in the Holocaust”.[4]
      • Anti-Zionist campaigning
        Weiss speaks at rallies and conferences in the United States and internationally, criticizing Israel and Zionism.[12][13][14] In 2001, he attended the UN-organized World Conference against Racism in Durban, South Africa, as part of the Islamic Human Rights Commission delegation.[15] During the conference, US and Israeli delegates walked out in protest of singling out of Israel.[16]
      • In November 2006, Weiss stated at a protest in New York City that, “Zionism is a fundamentally heretical movement which denies the Divine imperative that Jews remain in exile until the day when all mankind will be miraculously redeemed”.[17] He repeated his claim at a 2011 conference in London, calling for Israel to be “dismantled” and saying the country is a “Zionist state that has kidnapped the name of Judaism”.[7] At a conference organized by the Islamist Hezbollah in Beirut on March 13, 2018, Weiss presented a “symbolic gift” to be passed to Hassan Nasrallah, the leader of the organization.[1][18]
  • Psa 83:2-4
    • Cut people off from being a nation by cutting them off from their land and then becoming the people
    • The people talk about Jews, but not Israelites
    • Israeli (https://www.etymonline.com/search?q=israeli)
      • “citizen of the state of Israel,” 1948, from Israel + Hebrew national designation suffix -i. Also used in English as the adjective (1948). It distinguishes the citizens of the modern state from the ancient people who had been known in English since 14c. as Israelites (see Israelite).
    • All this took place prior to 1890
  • Exo 17:15-16
    • This is when Amalek came out against Israel
    • We will always be at war with Amalek
    • It is encoded in amalek to be that way
    • 2 Esd 6:6-9 – This is the conditions of how things are set. We would be in constant conflict with Amalek. They are our arch nemesis.
    • If they just eliminated us, it would leave a void, so they had to fill it.
  • 2 Thess 2:4
    • They exalt themselves above God and what He has ordained
    • They are playing their role perfectly doing exactly what they are put on this earth to do.
    • They always painted their likeness over our images. They want to be us.
  • Psa 83:4-7
    • They work together to conspire against us
    • White man, Arabs, Chinese, Africans, Japanese
  • From 1897 to 1948 – They tried to establish a Zionist state.
    • You cannot establish a homeland after 3 years, especially after a war. Everything had to be put in motion years prior.
  • The negation of the diaspora
    • The negation of the Diaspora (Hebrew: שלילת הגלות, shlilat ha’galut, or Hebrew: שלילת הגולה, shlilat ha’golah) is a central assumption in many currents of Zionism. The concept encourages the dedication to Zionism and it is used to justify the denial of the feasibility of Jewish emancipation in the Diaspora. Life in the Diaspora would either lead to discrimination and persecution or to national decadence and assimilation. A more moderate formulation says that the Jews as a people have no future without a “spiritual center” in the Land of Israel.[1]
    • They have no belief about being saved by the Messiah, so they had to do it themselves
    • The be emancipated, you had to be enslaved
    • The racial parties of before was anti-assimilation (Black Panthers, Brown Berets, AIM – American Indian Movement)
      • Assimilation causes you to not hold your people higher
  • Psa 91:1-2
    • We must dwell in God, the secret place of the Lord
    • Amos 3:7
      • The Lord reveals His secrets to the prophets. The real Israelites know where the spiritual center is.
    • Deut 29:29
    • Our spiritual center is the laws of God. The secret place of the Most High is the laws of God.
  • The World Zionist Organizaiton – Predates the Balfour Declaration
    • The World Zionist Organization (Hebrew: הַהִסְתַּדְּרוּת הַצִּיּוֹנִית הָעוֹלָמִית; HaHistadrut HaTzionit Ha’Olamit), or WZO, is a non-governmental organization that promotes Zionism. It was founded as the Zionist Organization (ZO; 1897–1960) at the initiative of Theodor Herzl at the First Zionist Congress, which took place in August 1897 in Basel, Switzerland.[1] The goals of the Zionist movement were set out in the Basel Program.
    • Operating under the aegis of the WZO are organizations that define themselves as Zionist, such as WIZO, Hadassah, B’nai B’rith, Maccabi, the International Sephardic Federation, the World Union of Jewish Students (WUJS), and more.
    • The Jewish Agency is a parallel organisation, with goals, attributes and leadership closely intertwined with those of the Zionist Organization during the years before the establishment of the State of Israel, and to varying degrees after that. Significant changes to the statutes of both organisations occurred in 1952, 1970 and 1979.[2]
    • They made all the agencies to work together and support their lies.
    • History
      • Founded as the Zionist Organization (Hebrew: הַהִסְתַּדְּרוּת הַצִּיּוֹנִית; HaHistadrut HaTsionit), or ZO, in 1897 at the First Zionist Congress, held from August 29 to August 31 in Basel, Switzerland.[3] The ZO’s newspaper Die Welt was founded in the same year. It changed its name to World Zionist Organization in January 1960.
      • The ZO served as an umbrella organization for the Zionist movement, whose objective was the creation of a Jewish homeland in Eretz Yisrael – at that time under the Ottoman Empire and following the First World War, the British Mandate of Palestine. When the State of Israel was declared 51 years later on May 14, 1948, many of its new administrative institutions were already in place, having evolved during the regular Zionist Congresses of the previous decades. Some of these institutions remain to this day.
        • ADL and SPLC stems from these organizations
      • The finances of the WZO were conducted by the Jewish Colonial Trust (founded in 1899), and acquisition of land was conducted by the Jewish National Fund (founded in 1901).[4]Keren Hayesod (founded 1920) funded Zionist and Yishuv activities prior to the creation of the state of Israel through enterprises such as the Palestine Electric Company, the Palestine Potash Company and the Anglo-Palestine Bank.
        • The Israelis set themselves up under the guise of assisting the people that were already there
        • Potash = Potassium
        • Canada supports the Zionism state – lead import/export of potassium
      • Member card of the (Polish) Zionist Organization, issued in 1929
        Membership in the ZO was open to all Jews, and the right to vote for delegates to the congresses was secured by the purchase of the Zionist Shekel.[5] Delegations from all around the world, and from many different political backgrounds and religious traditions, took part in each Congress; delegations/parties were mainly grouped by ideology, rather than by geography.[citation needed]
      • In 1960 the ZO changed its name to the World Zionist Organization and adopted a new constitution under which individuals are ineligible for membership, which is reserved for organizations.
    • When going to govern a place, you have to setup the layers (can’t be done in just 3 years). You have to know who will run the utilities, banks, grocery stores, hospitals, etc.
    • The Zionist made their own currency and called it a shekel after the biblical currency
    • The famous writing on the wall
  • The Balfour Declaration
    • The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a “national home for the Jewish people” in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom’s Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.
    • Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine; within two months a memorandum was circulated to the Cabinet by a Zionist Cabinet member, Herbert Samuel, proposing the support of Zionist ambitions in order to enlist the support of Jews in the wider war. A committee was established in April 1915 by British Prime Minister H. H. Asquith to determine their policy towards the Ottoman Empire including Palestine. Asquith, who had favoured post-war reform of the Ottoman Empire, resigned in December 1916; his replacement David Lloyd George favoured partition of the Empire. The first negotiations between the British and the Zionists took place at a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership. Subsequent discussions led to Balfour’s request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet during September and October, with input from Zionist and anti-Zionist Jews but with no representation from the local population in Palestine.
    • By late 1917, in the lead up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain’s allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution with Bolsheviks taking over the government. A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917. The release of the final declaration was authorised on 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.
    • The opening words of the declaration represented the first public expression of support for Zionism by a major political power. The term “national home” had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated. The intended boundaries of Palestine were not specified, and the British government later confirmed that the words “in Palestine” meant that the Jewish national home was not intended to cover all of Palestine. The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage anti-semitism worldwide by “stamping the Jews as strangers in their native lands”. The declaration called for safeguarding the civil and religious rights for the Palestinian Arabs, who composed the vast majority of the local population, and also the rights and political status of the Jewish communities in other countries outside of Palestine. The British government acknowledged in 1939 that the local population’s views should have been taken into account, and recognized in 2017 that the declaration should have called for the protection of the Palestinian Arabs’ political rights.
    • The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and became a core component of the British Mandate for Palestine, the founding document of Mandatory Palestine. It is considered a principal cause of the ongoing Israeli–Palestinian conflict, often described as the world’s most intractable conflict. Controversy remains over a number of areas, such as whether the declaration contradicted earlier promises the British made to the Sharif of Mecca in the McMahon–Hussein correspondence.
    • Pothschild = Red Shield
      • Letter
      • The British helped them, but for what?
  • The elements of conspiracy (US Penal Code)
    • Agreement of at least 2 parties
      • Based on Psa 83 it was a multiple of parties
    • The agreement meant to achieve an illegal goal
    • All parties involved have knowledge of the conspiracy and participate in the conspiracy of some way
    • At least one person involved has to make an overt act in the furthering of the conspiracy (The British)
      • Overt – done or shown openly, not hidden
      • Balfour declaration published in 9 November 1917 – what would happen 30 years later
  • Palestine declassified
    • Studying the linguistics, the origins of their language have nothing to do with Hebrew.
    • In their circles, it is not disputable that those in the land are not Israelites
    • Part of colonization is to present yourself as indigenous to the area
    • Even down to the food, they Zionist tried to claim it
    • Poe Wexler linguist
      • Geographically population studies
  • JCA assist Jewish settlement in Palestine
    • The Rothchilds funded majority
    • The Palestine Jewish Colonization Association
  • They tried to change their names
    • Isa 44:5
      • One say that they are the Israelites
      • Others surname yourself legally to Israel
      • Deut 28:37
        • The Israeli names was not forced on them, they chose them
  • Actually replacement theology comes from them replacing us
  • Amos 9:11
    • In that day (When Christ comes in the clouds)
    • The days of old is southern and northern kingdom, all the tribes coming back together
      • The two witnesses (Northern and Southern Kingdom)
    • God gave them biblical names
  • Isa 14:25
    • God calling them the Assyrian, when the Assyrians came into the land they tried to replace us
      • 2 Kings 17:22-
      • Today they replace us with Hungarians
    • Rev 13:6
      • Blasphemy against God and His name
        • They call themselves Judah
        • They try to take our heritage onto ourselves
  • ADL and SPLC are extension of the Zionist movement
    • They are the arms of the machine to try and maintain the conspiracy
    • ADL espionage
      • We are their enemies
  • Isa 34:16
  • Zeph 2:1
  • Eze 11:16
  • 1 Kings 8:46-48
    • We pray towards the land, not in the land
    • Judges 5:
      • Places of drawing water – servitude
      • Place where would be in servitude
      • We would not have an established land when we remember who we are
    • We would get the laws before them that carried us captive
  • Deut 26:8
    • It was not glorious how they moved into the land as was done in Egypt before.
    • When the real jews are in the land, there will be miracles done on the earth
  • Jer 16:13-15
    • After 70ad, we were not return to our land til the time of the gentiles were fulfilled
    • Luke 21:24
      • The abomination of desolation still sets there
    • The land of the North, North America
      • There will be no doubt who the Lord has chosen
  • Jer 3:14,17-18
    • Real Zionism according to the bible
    • The Lord will bring you to the land. We will not need a great financial backing.
    • In Israel now, there is still discord.
    • We will transformed to not have the mind to commit sin anymore.
    • Both tribes will come out of the land of the north
  • Jer 23:5-8
    • The righteous branch is not in Israel now
    • At that time we will dwell in our own land
  • Isa 14:1-7
    • The other nations fight against the Israelis, there is not peace.
      • They were not any any captivity
      • Many of them are also German (for those that say that the Germans were their oppressors)
      • They do not push the table of nations to go by the names that God called them
    • None of this has happened this way
    • The prophets are prophesying about the destruction of Babylon the Great
    • The earth is not at rest. There is still pestilence.
  • Eze 36:24-25
  • Zech 2:6-7
    • Psa 91:3-9
      • God will deliver us from the nuclear destruction
      • Prophesy about destruction that wasteth at noonday
      • The Lord and refuge til He delivers us back to the land
  • 1 Pet 5:6
    • When we will be revealed as His holy seed
    • Exaltation to the max
    • God will exalt His people when it is meant to be
  • WOS 5:1-4
    • Amazed at the strangeness of our salvation because we just kept the laws of God
    • Even some of our people will have in derision
    • Psa 91:10-16 – Strangeness
      • All these signs and wonders will go on in the earth as in Egypt but will not touch us
      • The angels will watch over us as this is happening
  • WOS 5:4-
    • The common people of the nations do not know what is going on
  • Zech 9:6-13
    • A bastard will dwell in Ashdod. Ashdod is the borders of Israel.
    • His house is the Israelites
    • Peace unto the heathen is peace upon pain of death
      • Nothing weapon will be able to affect us in those days
    • We will always be at war against the seed of Edom
  • Zech 9:12-16
    • We will reside in the Lord and keep His laws
  • Jer 29:11-15
    • Make the Lord our habitation
    • When we do these things, then the Lord will turn away our captivity
    • Prophets in Babylon are those speaking against it
  • Isa 34:1-6
    • This has not happened yet
    • The nuclear fire will disintegrate
    • The waste is destructive, will be different depending on the radius of the blast zone
    • This is going into Edom
    • It will not be as the Israelis done where everything is set up before they walked into the land
    • The European Union, and America helped them to get into the land
  • Isa 34:6-8
    • Unicorns and bullocks are going into other nations that are not a part of the core
    • The day of the Lord’s vengeance

Note Key

[Text] – Scripture
[Text] – Emphasized parts of scripture
Text – Referenced Scriptures but not pulled
Text – Adds clarification but not referenced or pulled
Text – Outside Sources

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